This is a repost of a previous essay with revisions and additions
Meat and me [and everyone and everything else]
I would like to think I have some sort of moral compass. I would like to think that I care about animals and animal rights. I can say that I am appalled by the videos on the PETA (People for the Ethical Treatment of Animals) website. The videos make me nearly throw up; looking at the inside of slaughterhouses or any industrial farm is horrendous. But I eat meat, and I do not know if I really plan to stop. Is my moral compass wrong? Am I inflicting unthinkable pain on the animal? Is there a middle ground that we can walk that includes eating meat and not torturing animals?
To really get to the root of any sort of middle ground, we need to start with the animals themselves. It is generally assumed that animals feel some sort of pain. There is not actually much evidence that they do not. They have similar nervous systems and although there is no way to actually figure out how an animal feels pain, we can work under the assumption that they do. This leads us to the inevitable conclusion that killing an animal for meat causes the animal to experience pain and that, on some level, is just not okay.
So while animals do feel pain, do they suffer? Where is this line drawn? Can an animal know suffering? This is where the line gets more and more blurry. Are these same animals that are incapable of higher thought or moral affectations actually suffering? One problem is the definition of suffering. Is suffering just a lot of pain? Or is suffering something beyond pain? Is it something more cognitive? If I stub my toe, it hurts, but if my friend is dying, I am in more pain than a thousand stubbed toes. Is that animal in the slaughterhouse going through a series of stubbed toes or a friend dying? The other [major] problem is that it is an unanswerable question. To my knowledge, no human speaks cow. So physiological experiences are all we have as a gauge into the mind of an animal.
This very question has caused an entire animal rights movement whose goal is to equalize the rights of animals to be like those of humans. But really, how does one equate a human and a lesser animal? On the surface they are not equal. Chickens do not philosophize. Cows do not ponder their existence. Goats do not have moral compasses. The animal world does not have its own moral compass; there are no “rights” in the animal world. A wolf does not care that the deer it kills has a baby. The wolf is just hungry. The wolf does not vote on which deer it is all right to kill, it just does it. If a wolf can kill an animal, why can’t I?
The argument for animal rights has many different forms, and one of the strongest is leveled from an entirely utilitarian point of view. Peter Singer, a noted utilitarian philosopher and author, has a particularly concise logic for not eating meat. He says that “equality is a moral idea, not an assertion of fact.” His basic claim is that animal rights activists do not want equal treatment, just equal consideration in the best interest of everybody and everything. The argument is that a cow does not want to sit on the couch and watch television the same way I do not want to hang out in a pasture and chew cud all day. The logic behind this is hard to pull apart. If we eat animals, shouldn’t we eat people too? If we don’t eat people, shouldn’t we not eat meat? The argument there comes back to the moral considerations. Michael Pollan points out that the reason we would forego meat is the same reason why we have some sort of moral difference from animals. But as Pollan himself points out, this runs into its own set of problems; people with severe mental disabilities or infants are awarded rights even though they can make no moral distinctions. How do we justify not killing them but in turn justify killing animals that are on the same level of mental capacity as the disabled person?
The buzzword this conversation creates is “speciesist” and that is a word Pollan finds hard to shake. I agree. It is hard to shake. If you are going to eat meat, you have to agree that you are on some level better than those in the animal world. But being a speciesist does not justify those PETA videos. Do we stop eating meat on the grounds that the practices are not humane or that the idea is not? The practices are indeed inhumane. I am hard pressed to find a way in which they are not. In the world of capitalism, in which we are firmly rooted, the incentive to make money outweighs the incentive to humanely treat animals; and agribusiness is born. But we like capitalism and we have been living in a world of deregulation for some time. The entire American dream is rooted in the ability to at least have a chance to make money. So why can’t agribusiness make money by taking advantage of animals?
There is an interesting parallel here. Back in the early days of industrialism factory workers were being mistreated, so unions were formed, government stepped in and worker’s rights were born. So could this happen with animals? Maybe. There are some road blocks to this, however. First of all, cows do not speak any human languages, so someone has to speak on their behalf. This is already being done by plenty of people, like Singer and like PETA. But people are going to still eat meat. Their call (for the most part) is to stop eating meat entirely. I, for one, am probably not going to stop for the moral reasons or even more logical ones that a utilitarian perspective presents. What should we do?
But is moral justification the only argument against eating meat? As it turns out there are much more practical, though less philosophical reasons for not eating meat. The power point slide you missed in Al Gore’s “An Inconvenient Truth” was that the meat industry causes just as much greenhouse gas as the transportation industry does. A 2006 study done by the United Nations concluded that the meat industry was in the top two or three worst contributors to creation of greenhouse gasses. The next logical question would be to ask how exactly eating a steak causes greenhouse gasses? The problem is the farts and burps of the animals being raised. No, seriously. Farts and burps are pockets of gas that the body does not want, so it releases them in the best (and funniest) way it knows how, through farting and burping. A primary gas that is released through this process is methane, which is a greenhouse gas. Humans have one stomach, but a cow has four, as does a sheep. This leads to more farts and burps, which in turn help contribute to global warming. This is compounded by the fact that agribusiness cows, specifically, do not eat a proper cow diet. Cows do not eat corn, as they do not digest it well, but corn is cheap (cough*subsidized), so corn is fed to the cows. An unnatural diet complicates their digestive systems and in turn increases the fart and burp problem. To put it into perspective, eating one pound of meat is equivalent to driving a sport utility vehicle 40 miles.
Greenhouse gasses are just the tip of the iceberg. Meat eating is by far just as destructive to the actual physical land itself. Grazing cows hurts the land – it is aggression on the land itself. Basically, when the land is used up the animals have to go somewhere else and graze that land and so on. It is damaging to indigenous species that occupy the grazed land. This need for new land causes forests to be cleared, which is [obviously] bad for the forests and the species that live there, especially in unique and diverse areas such as the tropical rainforests, which are being demolished at an alarmingly fast rate. Entire species can be [are being] wiped out just to make room for animals to graze. This does not even count all the land that is used to grow the food for the animals to eat. Massive tracts of land grow food just for animal consumption.
All in all somewhere around 80% of the agricultural land in the
Basically, we put way more energy into the raising of animals than we get out of raising those animals. However that isn’t even the end of it. Since the animals are fed so much and so aggressively they in turn process that and it turns into excrement; they poop it out. This overload of fecal matter has to go somewhere. To dispose of the feces, for the most part, one of two things is usually done. One: it sits there or two: (a saving grace, sort of) it is used as manure for crops. The recycling seems reasonable but both strategies result in massive amounts of runoff that pollute waterways. According to the Environmental Protection Agency factory farms pollute waterways more than all other industrial sources combined.
But this meat onion has one more layer. Transportation. The meat that caused all the aforementioned problems has to get to my plate and that comes from widely dispersed geographical regions. The travelling meat uses fuel to get to all the various stores and restaurants. A simple example: the average 18 wheeler gets about 6 miles per gallon and has a tank of about 240 gallons. The current (November 18, 2009) average price of diesel fuel in the
Delving into this meat quandary even further we get to something a little more personal: the actual human health problems of overconsumption of meat, especially red meat. There is a laundry list of studies that show the problems with overconsumption of red meat. The problems range from particularly credible ones like cardiovascular health to less plausible ones like Alzheimer’s disease. The most comprehensive study was done by a group of scientists from several institutions including the National Cancer Institute and the
It seems reasonable to assume from a thinking person’s perspective that the inhumane treatment of animals is just plain unacceptable. No matter how much you champion capitalism, it does not seem reasonable to put animals in an industrial setting. This causes problems for and from the animal, for the environment, and even maybe the health of the person eating it. As a general bedrock of “solutions” to this problem, the industrial farm needs to be changed. There are a few stepping stones [boulders] to overcome for this to actually happen, though, which makes this problem seem so ominous.
The best way to effectively control this would be through regulation. But since agribusiness is one of the largest lobbies in the
Where does that leave us? We, in a nutshell, fundamentally need to change how we eat. Totally not eating meat is not really an option for most people. But eating less meat really ought to be. Eating better meat ought to be. Eating more of our meat and eating meat that is produced closer to home ought to be. But, how do we do that? How do we get to some sort of happy medium or at least a not-awful one? I think to really get to this position we have to look at three key groups. The three most important groups to advocate change in this awful cycle are PETA, sustainable farmers, and foodies.
“Foodies” is a broad term for people who are really into food at a variety of different levels, whether growing, cooking, eating, writing, blogging, or talking. They [we] are just plain and simple really into food. In this foodie movement there are huge emphases being placed on sustainability and humanity. Foodies are the thought leaders of food, the early adopters. And their championing sustainable and ethical meat is a good start for the hordes that follow them.
This grassroots [grass-fed] movement has already begun. Recently, noted celebrity chef Wolfgang Puck spoke out against foie gras, the liver of goose because of the inhumanity of force-feeding the geese to fatten up their livers. Chris Cosentino, a chef in central
People at the forefront of the culinary industry are championing organic ingredients and many of them are championing local ingredients. Although there is a certain politicization to the entire movement, the food actually tastes better. It is better for you because it does not have the toxins amd antibiotics that are inherent in the industrial farm meat. And even though the food is more expensive, this serves as a subtle benefit because it actually curbs your overall consumption of meat, which is a good thing for your health at the personal level, and for the environment at a macro level.
The local, organic food eating movement has gone hand in hand with the local, organic food producing movement. These farms use the land and the animals in a much more natural way. Polyface Farm in Virginia is one noted site where the animals live in harmony with one another and with the humans raising them. They eat the diet they want to eat, and they are humanely slaughtered in an open place, not on a closed off cold factory floor. The farm has guiding principles that focus the farm towards openness and the health of the land and the health of the animals, which in turn makes better food. The success of farms and farmers gives hope to this working at some sort of mainstream level. The more pressure these farms are able to put on the industrial farm, the better.
And this brings us back to our friends at PETA. As abhorrent as they find the meat industry, they serve a valuable purpose in the re-humanizing of meat eating. The role they play is to continually bring to the public eye the inhumanity that plagues the industrial farm industry. PETA and groups like it need to be the unions the animals cannot really have themselves. They need to get the word out as much as possible and continue to disgust people. Humans are unique in this fact: they can get disgusted. They do have some sort of affinity for animals and the sooner they get disgusted the sooner they will realize the effects of the meat industry on so many areas of the world, and on themselves, and in that realization will see that real, large scale change is possible. So maybe it is good that I watched those videos after all.
